Sacred Margin And A Commonplace Life
"A sacred stretch of time between what was and what is yet to be."
Sacred margin is the in-between time. The current year is closing and the new year stretches out before us.
"A sacred stretch of time between what was and what is yet to be."
Sacred margin is the in-between time. The current year is closing and the new year stretches out before us.
Through the Advent season we have journeyed through the
prophets and the story of Christmas in Luke’s gospel, as well as parts
of Matthew’s gospel. We have read of the characters who make up this story culminating
with our main character, Jesus, who is Messiah and Immanuel. Today, on Christmas
day, we wrap up the story in John’s gospel. John does not give his readers the
traditional Christmas story that we read in Luke and Matthew, but instead he
focuses on another title for Jesus: The Word.
Just as Immanuel describes Jesus as God with us, Word
describes his incarnation as well.
“In the beginning
was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him
nothing was made that has been made. In him was life, and that life was the light of
all mankind.” John
1:1-4
In
these opening verses John tells us so much about who Jesus is:
He is
eternal – with God from the beginning.
He is
divine – the Word was God.
He is
Creator – through him all things were made and in him was life.
In
the beginning God spoke Creation into being. “In the beginning God created
the heavens and the earth.” Genesis 1:1. Throughout the Creation story in
Genesis we are told that God spoke words and from those words the created
things came into existence. God spoke and it was done.
Now
God speaks to us through His Son, the Word become flesh.
“In the past God spoke to our ancestors
through the prophets at many times and in various ways, but in these
last days he has spoken to us by his Son, whom he appointed
heir of all things, and through whom also he made the universe. The
Son is the radiance of God’s glory and the exact representation of his
being, sustaining all things by his powerful word. After he had
provided purification for sins, he sat down at the right hand of the
Majesty in heaven.” Hebrews 1:1-3
John
continues in his gospel:
"The Word became flesh and made His dwelling
among us." John 1:14a
The Word became flesh ~ the Incarnation. This is the
great mystery, wonder, and truth of Christmas. God took on human form and lived
among us, and thus became fully like us. He understands us. The author of the
book of Hebrews tells us that the incarnation means that Jesus is able to
sympathize with our weaknesses (Hebrews 4:15), because He was tempted in every
way He is able to "help those who are being tempted"
(Hebrews 2:18). Jesus was fully human.
Yet He was also fully divine, fully God. We saw in the
beginning of John that "In the beginning was the Word" -
Jesus. The Word existed before time. He was with God. He was distinct from God,
yet He was fully God.
In His humanity He does not give up His divinity. Paul
tells us in Philippians that Jesus willingly laid it aside and
submitted humbly to becoming a man. In this He submitted to the Father's
will.
"In your relationships with one another, have the
same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with
God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a
servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a
cross!
Therefore God exalted him to the highest place
and gave him the name that is above
every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under
the earth,
and every tongue acknowledge that Jesus Christ is
Lord,
to the glory of God the
Father."
Philippians 2:5-11
The Word became flesh and lived among us ~ He was
fully human and fully God. He was the fulfillment of the promise of Immanuel ~
God with us! This is the wonder of Christmas!
Thank you for joining me for Advent Words 2022! Please feel free to continue to post art on Instagram or in the Words FaceBook group.
“Therefore the Lord himself will give
you a sign: The virgin will be with child and will give birth to
a son, and will call him Immanuel” Isaiah 7:14
“All this took place to fulfill what the Lord had said
through the prophet: “The virgin will conceive and give birth to a son, and
they will call him Immanuel”- which means “God with us”.” Matthew 1:22-23
Advent is a season that reminds us that what we long
for down deep is God’s presence with us. We wait and we long and we look for
it. From the beginning of Matthew's Gospel throughout the New Testament
until we reach its end in Revelation, the Incarnation - God came down to us -
is the fulfillment of God's promise of His presence with us.
In fact, the story of the whole Bible is about God
wanting to dwell with His people. From the beginning God created a place where
He could be present with His people. In Genesis 3:8, it says that God would
walk in the Garden of Eden among Adam and Eve. But then sin separated them, and
us, from God. From that point on God's presence was found in His holy temple or
tabernacle (Exodus 25:8 Deuteronomy 12:4-14). Later in history the Jewish
Rabbi's would refer to the temple or tabermacle as the "Shikinah
Glory". Shikinah coming from the Hebrew word for dwelling.
Ultimately though, God had a still greater plan to
dwell with and be present with His people. He promised One who would be born
and called Immanuel - God with us (Isaiah 7:14). Matthew tells us that the One
promised is Jesus (Matthew 1:23). John goes even deeper saying that God through
Jesus "became flesh and made his dwelling among us" (John 1:14). The
Greek word John used for dwelling is skenoo which means
tabernacle or dwelling. So, John literally says that God
"tabernacled" among us through the incarnation of His Son.
Through faith in Jesus Christ and the
sacrifice He made for us on the cross, we have the promise of God's presence
with us forever.
“But now in Christ Jesus you who
once were far away have been brought near by the blood of Christ...In
him the whole building is joined together and rises to become a holy
temple in the Lord. And in him you too are being built together to
become a dwelling in which God lives by his Spirit.” Ephesians 2:13, 21-22
Through Jesus Christ God not only dwells with us, but
He dwells in us through His Spirit.
“And I will ask the Father, and he
will give you another advocate to help you and be with you forever— the
Spirit of truth.” John
14:16-17
“On that day you will realize
that I am in my Father, and you are in me, and I am in you.” John 14:20
“You, however, are not in the realm
of the flesh but are in the realm of the Spirit, if indeed the Spirit of
God lives in you. And if anyone does not have the Spirit of
Christ, they do not belong to Christ. But if Christ is in
you, then even though your body is subject to death because of sin, the
Spirit gives life because of righteousness. And if the Spirit of him
who raised Jesus from the dead is living in you, he who raised Christ from
the dead will also give life to your mortal bodies because of his
Spirit who lives in you”. Romans
8:9-11
God's people, collectively as the
church, and individually, are now the dwelling place of God, His tabernacle!
“And I heard a loud voice from the throne
saying, “Look! God’s dwelling place is now among the people, and he will dwell
with them. They will be his people, and God himself will be with them and
be their God." Revelation
21:3
As the Advent season draws to a close, we now turn our focus for the
final words to the main character of the Christmas story: Jesus.
Throughout the story we have seen many of our characters waiting and
watching for the promised Messiah. Through the prophets God promised to send a
king, one who would be anointed by God to deliver his people. Over time the
Hebrew people began to anticipate that this Messiah would be a king who would
bring military and political domination that would free them from bondage and
rule by foreign nations.
The word Messiah comes from the
Hebrew word for anointed one ‘mashiach’. To anoint someone is to set them apart for special service
for God, and through that anointing of the Lord that person receives
empowerment for that service. Thus, Isaiah says, "The Spirit of the Sovereign
Lord is on" the Messiah. Here is Isaiah’s description of who the
Messiah will be and what he will do:
“The Spirit of the Sovereign Lord is
on me,
because the Lord has
anointed me
to proclaim good
news to the poor.
He has sent me to bind up the
brokenhearted,
to proclaim freedom for
the captives
and release from
darkness for the prisoners,
to proclaim the year of the Lord’s favor
and the day of
vengeance of our God,
to comfort all who mourn.” Isaiah 61:1-2
In Luke chapter 4:14-21, we see Jesus stand in the temple and
read this same passage from Isaiah 61, announcing that he is the One of whom
these words are spoken.
“Today this Scripture is fulfilled in your
hearing.” Luke 4:21
God anointed Jesus as the Christ, which is Greek for ‘the anointed
one’. He is Christ,the Messiah. Jesus, as the Messiah, fulfilled Israel’s
anticipation of an anointed One who would deliver them. Jesus would spend his
ministry giving the disciples the true understanding of the Messiah’s rule, not
a king who would deliver them from foreign rule, but a king who delivers us
from our sins.
“Listen! Your
watchmen lift up their voices;
together they shout for joy.
When the Lord returns to Zion,
they will see it with their own eyes.
Burst into songs of joy together,
you ruins of Jerusalem,
for the Lord has comforted his people,
he has redeemed Jerusalem.” Isaiah 52:8-9
The prophet
Isaiah describes a time when those who are the watchmen – those who are waiting
and watching for the promised Messiah – will shout for joy and burst into song
when they see with their own eyes the One they have been waiting for. The
Messiah will comfort His people as the One who will redeem them.
We saw in our
last post that the Holy Spirit led Simeon to the temple on the day that Jesus’
parents came to consecrate him to the Lord. Simeon held the child in his arms
and declared to all that the One they had been waiting for, the salvation of
the Lord, was this child. In the temple that day there was also a woman named
Anna, who is described as an elderly widow who is a prophetess who has devoted
her life to worship, fasting and prayer. Day and night she was in the temple
waiting for the “redemption of Jerusalem”, just as Isaiah described centuries
before.
“There was also a
prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very
old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She
never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she
gave thanks to God and spoke about the child to all who were looking forward to
the redemption of Jerusalem.” Luke 2:36-38
Like Simeon, God
rewards Anna’s years of devotion to Him with the gift of seeing the Messiah –
the long-awaited Savior. And just as we have seen ibn others throughout the
story, Anna responds to God’s favor with gratitude and praise to God. She then
shares the good news with all others who had been watching and waiting for God’s
redemption.
Many years later
the Apostle Paul will share with the Galatian churches the event that Anna had been
waiting for.
“But when the set
time had fully come, God sent his Son, born of a woman, born
under the law, to redeem those under the law, that we
might receive the full rights of sons.” Galatians 4:4-5
Anna’s eyes
witnessed the time that had fully come, the arrival of the Messiah. The One she
saw that day in the temple was sent by God to redeem His people. The salvation
of the Lord given through Jesus Christ enables all who receive Him to be
adopted as His sons and daughters.
Those who lived
under the law could not earn their salvation by their own merit. They needed
one who would pay the price of their release for them. The Bible
is clear; we are all sinners, and we cannot save ourselves. Jesus Christ came
to redeem us from the slavery of sin, to “give his life as a ransom” (Mark
10:45). He died that we may live. The life He gave as a ransom is our
redemption.
“God made him who had no sin to be sin for us, so that in him we might become the
righteousness of God.” 2 Corinthians 5:21
When Anna saw this child, she saw our Savior, the One promised,
the One who would die on a cross to redeem us from our sin. Anna saw the
redemption of Jerusalem, the light for the Gentiles, the hope of the world.